A Prologue made by an uncertain Author
This Jesus was the son of Sirach, and grandchild to Jesus of the same name with him: this man therefore lived in the latter times, after the people had been led away captive, and called home a again, and almost after all the prophets. Now his grandfather Jesus, as he himself witnesseth, was a man of great diligence and wisdom among the Hebrews, who did not only gather the grave and short sentences of wise men, that had been before him, but himself also uttered some of his own, full of much understanding and wisdom. When as therefore the first Jesus died, leaving this book almost perfected, Sirach his son receiving it after him left it to his own son Jesus, who, having gotten it into his hands, compiled it all orderly into one volume, and called it Wisdom, intituling it both by his own name, his father’s name, and his grandfather’s; alluring the hearer by the very name of Wisdom to have a greater love to the study of this book. It containeth therefore wise sayings, dark sentences, and parables, and certain particular ancient godly stories of men that pleased God; also his prayer and song; moreover, what benefits God had vouchsafed his people, and what plagues he had heaped upon their enemies. This Jesus did imitate Solomon, and was no less famous for wisdom and learning, both being indeed a man of great learning, and so reputed also.
The Prologue of the Wisdom of Jesus the Son of Sirach.
Whereas many and great things have been delivered unto us by the law and the prophets, and by others that have followed their steps, for the which things Israel ought to be commended for learning and wisdom; and whereof not only the readers must needs become skilful themselves, but also they that desire to learn be able to profit them which are without, both by speaking and writing: my grandfather Jesus, when he had much given himself to the reading of the law, and the prophets, and other books of our fathers, and had gotten therein good judgment, was drawn on also himself to write something pertaining to learning and wisdom; to the intent that those which are desirous to learn, and are addicted to these things, might profit much more in living according to the law. Wherefore let me intreat you to read it with favour and attention, and to pardon us, wherein we may seem to come short of some words, which we have laboured to interpret. For the same things uttered in Hebrew, and translated into another tongue, have not the same force in them: and not only these things, but the law itself, and the prophets, and the rest of the books, have no small difference, when they are spoken in their own language. For in the eight and thirtieth year coming into Egypt, when Euergetes was king, and continuing there some time, I found a book of no small learning: therefore I thought it most necessary for me to bestow some diligence and travail to interpret it; using great watchfulness and skill in that space to bring the book to an end, and set it forth for them also, which in a strange country are willing to learn, being prepared before in manners to live after the law.
1 All wisdom cometh from the Lord, and is with him for ever.
2 Who can number the sand of the sea, and the drops of rain, and the days of eternity?
3 Who can find out the height of heaven, and the breadth of the earth, and the deep, and wisdom?
4 Wisdom hath been created before all things, and the understanding of prudence from everlasting.
5 The word of God most high is the fountain of wisdom; and her ways are everlasting commandments.
6 To whom hath the root of wisdom been revealed? or who hath known her wise counsels?
7 Unto whom hath the knowledge of wisdom been made manifest? and who hath understood her great experience?
8 There is one wise and greatly to be feared, the Lord sitting upon his throne.
9 He created her, and saw her, and numbered her, and poured her out upon all his works.
10 She is with all flesh according to his gift, and he hath given her to them that love him.
11 The fear of the Lord is honour, and glory, and gladness, and a crown of rejoicing.
12 The fear of the Lord maketh a merry heart, and giveth joy, and gladness, and a long life.
13 Whoso feareth the Lord, it shall go well with him at the last, and he shall find favour in the day of his death.
14 To fear the Lord is the beginning of wisdom: and it was created with the faithful in the womb.
15 She hath built an everlasting foundation with men, and she shall continue with their seed.
16 To fear the Lord is fulness of wisdom, and filleth men with her fruits.
17 She filleth all their house with things desirable, and the garners with her increase.
18 The fear of the Lord is a crown of wisdom, making peace and perfect health to flourish; both which are the gifts of God: and it enlargeth their rejoicing that love him.
19 Wisdom raineth down skill and knowledge of understanding standing, and exalteth them to honour that hold her fast.
20 The root of wisdom is to fear the Lord, and the branches thereof are long life.
21 The fear of the Lord driveth away sins: and where it is present, it turneth away wrath.
22 A furious man cannot be justified; for the sway of his fury shall be his destruction.
23 A patient man will tear for a time, and afterward joy shall spring up unto him.
24 He will hide his words for a time, and the lips of many shall declare his wisdom.
25 The parables of knowledge are in the treasures of wisdom: but godliness is an abomination to a sinner.
26 If thou desire wisdom, keep the commandments, and the Lord shall give her unto thee.
27 For the fear of the Lord is wisdom and instruction: and faith and meekness are his delight.
28 Distrust not the fear of the Lord when thou art poor: and come not unto him with a double heart.
29 Be not an hypocrite in the sight of men, and take good heed what thou speakest.
30 Exalt not thyself, lest thou fall, and bring dishonour upon thy soul, and so God discover thy secrets, and cast thee down in the midst of the congregation, because thou camest not in truth to the fear of the Lord, but thy heart is full of deceit.
Foreword
The Law, the Prophets, and the later writers have left us a wealth of valuable teachings, and we should praise Israel for the instruction and wisdom they provide. But it is not enough that those who read them should gain understanding for themselves. Anyone who values learning should be able to help others by what he himself says and writes. That is why my grandfather Jesus devoted himself to reading the Law, the Prophets, and the other books of our ancestors. After he had mastered them, he was led to write a book of his own in order to share his wisdom and learning with others, so that anyone who shared his love for learning should have his book available as well, and be all the more able to live according to the Law.
Let me urge you, then, to read this book carefully and with an open mind. And please be patient in those places where, in spite of all my diligent efforts, I may not have translated some phrases very well. What was originally written in Hebrew does not always have exactly the same sense when it is translated into another language. That is true not only of this book, but even of the Law itself, the Prophets, and the other books. The translations differ quite a bit from the original.
I came to Egypt in the thirty-eighth year of King Euergetes' reign and stayed for some time. While I was there, I had the opportunity for a good deal of study and felt the necessity of translating the following book. I wanted to use all my diligence and skill to complete it and make it available for all those living in foreign lands who wish to learn and who have the strength of character to live by the Law of Moses.
1
In Praise of Wisdom
1 All wisdom comes from the Lord,
and Wisdom is with him forever.
2 Who can count raindrops or the sand along the shore?
Who can count the days of eternity?
3 How high is the sky? How wide is the earth?
How deep is the ocean? How profound is Wisdom?
Can anyone find answers to these questions?
4 Wisdom was created before anything else;
understanding has always existed.
6 Has anyone ever been shown where Wisdom originates?
Does anyone understand her subtle cleverness?
8 There is only one who is wise,
and we must stand in awe before his throne.
9 The Lord himself created Wisdom;
he saw her and recognized her value,
and so he filled everything he made with Wisdom.
10 He gave some measure of Wisdom to everyone,
but poured her out on those who love him.
11 If you fear the Lord, honor and pride will be yours;
you will be crowned with happiness and joy.
12 To honor the Lord is a heartfelt delight;
it will give you a long and happy life,
13 and at the end of your days all will go well for you.
God will bless you on the day of your death.
14 To fear the Lord is the first step to Wisdom.
Wisdom is given to the faithful in their mothers' wombs.
15 She has lived with us from ancient times,
and generations to come will rely on her.
16 To fear the Lord is Wisdom at her fullest;
she satisfies us completely with her gifts
17 and fills our homes and our barns
with all that our hearts can desire.
18 To fear the Lord is the flower of Wisdom
that blossoms with peace and good health.
19 She sends knowledge and understanding like the rain,
and increases the honor of those who receive her.
20 To fear the Lord is the root of Wisdom;
her branches are long life.
Self-control
22 There is no excuse for unjustified anger; it can bring about your downfall. 23 Wait and be patient, and later you will be glad you did. 24 Keep quiet until the right time to speak, and you will gain a reputation for good sense.
Wisdom and Reverence for God
25 Wisdom has a treasury of wise sayings, but sinners have nothing but contempt for godliness. 26 If you want to be wise, keep the Lord's commands, and he will give you Wisdom in abundance. 27 Fearing the Lord is Wisdom and an education in itself. He is pleased by loyalty and humility. 28 Be faithful in the practice of your religion; when you worship the Lord, do it with all your heart. 29 Be careful about what you say, and don't be a hypocrite. 30 Don't be arrogant; you may suffer a fall and be disgraced. The Lord will reveal your secrets and humble you in front of everyone in the synagogue, because you did not come there with reverence for the Lord, but with a heart full of hypocrisy.